[{"data":1,"prerenderedAt":48},["ShallowReactive",2],{"reader-2-221":3},{"cid":4,"surahName":5,"title":6,"blocks":7,"range":41,"prev":42,"next":45},2,"Al-Baqarah","The Months of Hajj",[8,10,13,16,18,20,22,24,26,28,30,32,34,36,38,39],{"kind":9,"text":6},"title",{"kind":11,"text":12},"translation","Allah said:",{"kind":14,"text":15},"quran","﴿ أَشۡهُرٌ۬ مَّعۡلُومَـٰتٌ۬‌ۚ ﴾",{"kind":11,"text":17},"(...the well-known months.)",{"kind":11,"text":19},"Al-Bukhari said that Ibn `Umar said that these are Shawwal, Dhul-Qa`dah and the first ten days of Dhul-Hijjah. This narration for which Al-Bukhari did not mention the chain of narrators, was collected by a continuous chain of narrators that Ibn Jarir rendered authentic, leading to Ibn `Umar, who said:",{"kind":14,"text":21},"﴿ ٱلۡحَجُّ أَشۡهُرٌ۬ مَّعۡلُومَـٰتٌ۬‌ۚ ﴾",{"kind":11,"text":23},"(The Hajj (pilgrimage) is (in) the well-known (lunar year) months.) \"which are Shawwal, Dhul-Qa`dah and the (first) ten days of Dhul-Hijjah.'' Its chain is Sahih. Al-Hakim also recorded it in his Mustadrak, and he said, \"It meets the criteria of the Two Shaykhs.\"",{"kind":11,"text":25},"This statement is also reported from `Umar, `Ali, Ibn Mas`ud, `Abdullah bin Az-Zubayr, Ibn `Abbas, `Ata', Tawus, Mujahid, Ibrahim An-Nakha`i, Imam Ash-Sha`bi, Al-Hasan, Ibn Sirin, Makhul, Qatadah, Ad-Dahhak bin Muzahim, Ar-Rabi` bin Anas and Muqatil bin Hayyan. This opinion was preferred by Ibn Jarir who said, \"It is a common practice to call two months and a part of the third month as `months'. This is similar to the Arab's saying, `I visited such and such person this year or this day.' He only visited him during a part of the year and a part of the day. Allah said:",{"kind":14,"text":27},"﴿ فَمَن تَعَجَّلَ فِى يَوۡمَيۡنِ فَلَآ إِثۡمَ عَلَيۡهِ ﴾",{"kind":11,"text":29},"(But whosoever hastens to leave in two days, there is no sin on him.)",{"kind":11,"text":31},"In this case, one will only be hastening for one and a half days.''",{"kind":11,"text":33},"Allah then said:",{"kind":14,"text":35},"﴿ فَمَن فَرَضَ فِيهِنَّ ٱلۡحَجَّ ﴾",{"kind":11,"text":37},"(So whosoever intends (Farada) to perform Hajj therein (by assuming Ihram),) meaning that one's assuming the Ihram requires a Hajj, for the person is required to complete the rituals of Hajj after assuming Ihram. Ibn Jarir said that Al-`Awfi said, \"The scholars agree that (Farada) `intends' mentioned in the Ayah means it is a requirement and an obligation.'' `Ali bin Abu Talhah said that Ibn `Abbas said:",{"kind":14,"text":35},{"kind":11,"text":40},"(So whosoever intends to perform Hajj therein (by assuming Ihram),) refers to those who assume Ihram for Hajj and `Umrah''. `Ata' said, \"'Intends', means, assumes the Ihram.'' Similar statements were attributed to Ibrahim, Ad-Dahhak and others.","",{"title":43,"range":41,"to":44},"When does Ihram for Hajj start","\u002Fsurah\u002F2\u002F222",{"title":46,"range":41,"to":47},"Prohibition of Rafath (Sexual Intercourse) during Hajj","\u002Fsurah\u002F2\u002F220",1782504194309]