Surah 4
An-Nisa
The Women
Madani176 verses160 sections
النساء
Contents
Start reading- 1The Tafsir of Surat An-Nisa
- 2(Chapter 4)
- 3Virtues of Surat An-Nisa`, A Madinan SurahVerse 1
- 4The Command to have Taqwa, a Reminder about Creation, and Being Kind to RelativesVerses 2–4
- 5Protecting the Property of the Orphans
- 6The Prohibition of Marrying Female Orphans Without Giving a Dowry
- 7The Permission to Marry Four Women
- 8Marrying Only One Wife When One Fears He Might not Do Justice to His Wives
- 9Giving the Dowry is ObligatoryVerses 5–6
- 10Holding the Property of the Unwise in Escrow
- 11Spending on the Unwise with Fairness
- 12Giving Back the Property of the Orphans When They Reach Adulthood
- 13Poor Caretakers are Allowed to Wisely Spend from the Money of the Orphan Under Their Care, to Compensate for Their WorkVerses 7–10
- 14The Necessity of Surrendering the Inheritance According to the Portions that Allah Ordained
- 15Observing Fairness in the Will
- 16A Stern Warning Against Those Who Use Up the Orphan's WealthVerse 11
- 17Learning the Various Shares of the Inheritance is Encouraged
- 18The Reason Behind Revealing Ayah 4:11
- 19Males Get Two Times the Share of Females for Inheritance
- 20The Share of the Females When They Are the Only Eligible Heirs
- 21Share of the Parents in the Inheritance
- 22First the Debts are Paid Off, then the Will, then the Fixed InheritanceVerse 12
- 23Share of the Spouses in the Inheritance
- 24The Meaning of Kalalah
- 25The Ruling Concerning Children of the Mother From Other Than the Deceased's FatherVerses 13–14
- 26Warning Against Transgressing the Limits for InheritanceVerses 15–16
- 27The Adulteress is Confined in her House; A Command Later AbrogatedVerses 17–18
- 28Repentance is Accepted Until one Faces deathVerses 19–22
- 29Meaning of `Inheriting Women Against Their Will
- 30Women Should not Be Treated with Harshness
- 31Live With Women Honorably
- 32The Prohibition of Taking Back the Dowry
- 33Marrying the Wife of the Father is ProhibitedVerse 23
- 34Degrees of Women Never Eligible for One to Marry
- 35`Suckling' that Establishes Prohibition for Marriage
- 36The Stepdaughter is Prohibited in Marriage Even if She Was Not Under the Guardianship of Her Stepfather
- 37Meaning of `gone in unto them
- 38Prohibiting the Daughter-in-Law for Marriage
- 39A Doubt and Rebuttal
- 40The Prohibition of Taking Two Sisters as Rival WivesVerse 24
- 41Forbidding Women Already Married, Except for Female Slaves
- 42The Permission to Marry All Other Women
- 43Prohibiting the Mut`ah of MarriageVerse 25
- 44Marrying a Female Slave, if One Cannot Marry a Free Woman
- 45The Slave Girl's Punishment for Adultery is Half that of a Free Unmarried WomanVerses 26–31
- 46Prohibiting Unlawfully Earned Money
- 47The Option to Buy or Sell Before Parting, is Part of `Mutual Consent' in Trading
- 48Forbidding Murder and Suicide
- 49Minor Sins Will be Pardoned if One Refrains from Major Sins
- 50The Seven Destructive SinsVerse 32
- 51Do Not Wish for the Things Which Allah has Made Some Others to Excel InVerses 33–34
- 52Qualities of the Righteous Wife
- 53Dealing with the Wife's Ill-Conduct
- 54When the Wife Obeys Her Husband, Means of Annoyance Against Her are ProhibitedVerse 35
- 55Appointing Two Arbitrators When the Possibility of Estrangement Between Husband and Wife OccursVerse 36
- 56The Order to Worship Allah Alone and to Be Dutiful to Parents
- 57The Right of the Neighbor
- 58Being Kind to Slaves and Servants
- 59Allah Does Not Like the ArrogantVerses 37–39
- 60The Censure of Stingy BehaviorVerses 40–42
- 61Allah Wrongs Not Even the Weight of a Speck of Dust
- 62Will Punishment be Diminished for the Disbelievers
- 63What Does `Great Reward' Mean
- 64Our Prophet will be a Witness Against, or For his Ummah on the Day of Resurrection, When the Disbelievers Will Wish for DeathVerse 43
- 65The Prohibition of Approaching Prayer When Drunk or Junub
- 66Causes of Its Revelation
- 67Description of Tayammum
- 68The Reason behind allowing TayammumVerses 44–46
- 69Chastising the Jews for Choosing Misguidance, Altering Allah's Words, and Mocking IslamVerses 47–48
- 70Calling the People of the Book to Embrace the Faith, Warning them Against Doing Otherwise
- 71Ka`b Al-Ahbar Embraces Islam Upon Hearing this Ayah [4:47]
- 72Allah Does not Forgive Shirk, Except After Repenting From itVerses 49–52
- 73Chastising and Cursing the Jews for Claiming Purity for Themselves and Believing in Jibt and Taghut
- 74Disbelievers Are not Better Guided Than BelieversVerses 53–55
- 75The Envy and Miserly Conduct of the JewsVerses 56–57
- 76The Punishment of Those Who Disbelieve in Allah's Books and Messengers
- 77The Wealth of the Righteous; Paradise and its JoyVerse 58
- 78The Command to Return the Trusts to Whomever They Are Due
- 79The Order to Be JustVerse 59
- 80The Necessity of Obeying the Rulers in Obedience to Allah
- 81The Necessity of Referring to the Qur'an and Sunnah for JudgmentVerses 60–63
- 82Referring to Other than the Qur'an and Sunnah for Judgment is Characteristic of Non-Muslims
- 83Chastising the HypocritesVerses 64–65
- 84The Necessity of Obeying the Messenger
- 85One Does not Become a Believer Unless He Refers to the Messenger for Judgment and Submits to his DecisionsVerses 66–70
- 86Most People Disobey What They Are Ordered
- 87Whoever Obeys Allah and His Messenger Will Be Honored by Allah
- 88The Reason Behind Revealing this Honorable AyahVerses 71–74
- 89The Necessity of Taking Necessary Precautions Against the Enemy
- 90Refraining from Joining Jihad is a Sign of Hypocrites
- 91The Encouragement to Participation in JihadVerses 75–76
- 92Encouraging Jihad to Defend the OppressedVerses 77–79
- 93The Wish that the Order for Jihad be Delayed
- 94There is No Escaping Death
- 95The Hypocrites Sense a Bad Omen Because of the Prophet!Verses 80–81
- 96Obeying the Messenger is Obeying Allah
- 97The Foolishness of the HypocritesVerses 82–83
- 98The Qur'an is True
- 99The Prohibition of Disclosing Unreliable and Uninvestigated NewsVerses 84–87
- 100Allah Commands His Messenger to Perform Jihad
- 101Inciting the Believers to Fight
- 102Interceding for a Good or an Evil Cause
- 103Returning the Salam, With a Better SalamVerses 88–91
- 104Censuring the Companions for Disagreeing over the Hypocrites who Returned to Al-Madinah Before Uhud
- 105Combatants and NoncombatantsVerses 92–93
- 106The Ruling Concerning Killing a Believer by Mistake
- 107Warning Against Intentional Murder
- 108Will the Repentance of those who Commit Intentional Murder, be AcceptedVerse 94
- 109Greeting with the Salam is a Sign of IslamVerses 95–96
- 110The Mujahid and those Who Do not Join Jihad are Not the Same, [and Jihad is Fard Kifayah]Verses 97–100
- 111The Prohibition of Residing Among the Disbelievers While Able to EmigrateVerse 101
- 112Salat Al-Qasr, Shortening the PrayerVerse 102
- 113The Description of The Fear Prayer
- 114The Reason behind Revealing this AyahVerses 103–104
- 115The Order for Ample Remembrance After the Fear Prayer
- 116The Encouragement to Pursue the Enemy Despite InjuriesVerses 105–109
- 117The Necessity of Referring to What Allah has Revealed for JudgementVerses 110–113
- 118The Encouragement to Seek Allah's Forgiveness, and Warning those who Falsely Accuse Innocent PeopleVerses 114–115
- 119Righteous Najwa, Secret Talk
- 120The Punishment for Contradicting and Opposing the Messenger and Following a Path Other than That of the BelieversVerses 116–122
- 121Shirk Shall not be Forgiven, in Reality the Idolators Worship Shaytan
- 122The Reward of Righteous BelieversVerses 123–126
- 123Success is Only Achieved by Performing Righteous Deeds, not Wishful Thinking
- 124Ibrahim is Allah's KhalilVerse 127
- 125The Ruling Concerning Female OrphansVerses 128–130
- 126The Ruling Concerning Desertion on the Part of the Husband
- 127Meaning of "Making Peace is Better"Verses 131–134
- 128The Necessity of Taqwa of AllahVerse 135
- 129Commanding Justice and Conveying the Witness for AllahVerse 136
- 130The Order to Have Faith after BelievingVerses 137–140
- 131Characteristics of the Hypocrites and Their DestinationVerse 141
- 132Hypocrites Wait and Watch what Happens to MuslimsVerses 142–143
- 133The Hypocrites Try to Deceive Allah and Sway Between Believers and DisbelieversVerses 144–147
- 134The Prohibition of Wilayah with the Disbelievers
- 135The Hypocrites and the Friends of Disbelievers are in the Lowest Depth of the Fire, Unless they RepentVerses 148–149
- 136The Permission to Utter Evil in Public, For One Who Was WrongedVerses 150–152
- 137Believing in Some Prophets and Rejecting Others is Pure KufrVerses 153–154
- 138The Stubbornness of the JewsVerses 155–159
- 139The Crimes of the Jews
- 140The Evil Accusation the Jews Uttered Against Maryam and Their Claim that They Killed `Isa
- 141All Christians Will Believe in `Isa Before He Dies
- 142The Hadiths Regarding the Descent of `Isa Just Before the Day of Judgement, and his Mission
- 143Another Hadith by Abu Hurayrah
- 144Another Hadith
- 145Another Hadith
- 146Another Hadith
- 147Another Hadith
- 148The Description of `Isa (peace be upon him)Verses 160–162
- 149Some Foods Were Made Unlawful for the Jews Because of their Injustice and WrongdoingVerses 163–165
- 150Revelation Came to Prophet Muhammad, Just as it Came to the Prophets Before Him
- 151Twenty-Five Prophets Are Mentioned in the Qur'an
- 152The Virtue of Musa
- 153The Reason Behind Sending the Prophets is to Establish the ProofVerses 166–171
- 154Prohibiting the People of the Book From Going to Extremes in Religion
- 155The Meaning of "His Word and a spirit from Him"
- 156The Christian SectsVerses 172–173
- 157The Prophets and Angels Are Never too Proud to Worship AllahVerses 174–175
- 158The Description of the Revelation that Came From AllahVerse 176
- 159This is the Last Ayah Ever Revealed, the Ruling on Al-Kalalah
- 160The Meaning of This Ayah